Gilad Shalit: A 1,000-to-one asymmetry
By Kevin Connolly
BBC Middle East correspondent
Behind the human drama of the Israeli-Palestinian prisoner exchange lies an extraordinary asymmetry - the rate of exchange which decrees that a single Israeli soldier equates to 1,027 Palestinian prisoners. How does it come about?
Israel's readiness to do a deal on these terms is both a strength and a weakness.
It's a strength because it reassures the country's conscript troops and their families that everything possible will be done to secure their return if they're captured. "No soldier left behind" is not just an empty phrase.
It's a weakness because it advertises to any future potential hostage-takers the high price which can be extracted from Israel for any captured soldier - perhaps for any captive citizen.
There are a number of factors behind it.
First perhaps - is the nature of Israel's army - the IDF (Israeli Defence Forces).
However Israel's critics may try to characterise it, the IDF is seen by many Israelis as a fundamental expression of their country, as well as its guardian.
National service, always badly-paid and often tedious or hazardous, is compulsory and is one of the great bonding experiences of Jewish society in Israel.
For the Jewish community - about three-quarters of Israel's population - the army is seen simply as the nation in uniform. As a result, it still produces a kind of emotional reaction which has been largely forgotten in countries like the UK or the US, which have salaried professional armies.
As President Shimon Peres said, without the Israeli Defence Forces there would be no Israel.
Sacred life
That creates a political pressure when a soldier is captured, which exists hardly anywhere else.
Gilad Shalit's family have turned themselves into a formidable lobbying organisation within Israel - a highly-visible presence in the national life.
Compare Sgt Shalit's fate in that respect with that of Bowe Bergdahl - the young American soldier captured by militants in Afghanistan about two-and-a-half years ago.
The American military may be making efforts to recover him, but his fate is most certainly not a daily issue in American political life.
Beyond that, there is the philosophical basis of Israel as a Jewish state.
The traditions of Judaism place a powerful emphasis on the sacredness of life and the duty to redeem or rescue captives. The Talmud (the key text of Jewish law and ethics) says that one who saves a life should be considered as though he had saved an entire world.
Prime Minister Benjamin Netanyahu alluded to that teaching as he explained to the Israeli nation why he had decided to sanction the deal to recover Gilad Shalit.
Benchmark figure
There are of course less exalted factors at play here too.
First - it's clear from history that if Israel had a credible military option to rescue Gilad Shalit it would have taken it. No military option existed to free him.
Second - Israel's enemies in these circumstances know the type of price it is prepared to pay to free its own. That knowledge helps to set a benchmark figure.
It was known or rumoured for years that Israeli governments were prepared to pay staggering sums for information leading to the recovery of Ron Arad - a flying officer shot down over Lebanon in the 1980s who is believed to have ended up for a time in the hands of the Iranian government.
It's now thought likely that he died in captivity but while there was any chance of recovering him alive, Israel was prepared to pay heavily to save him.
There's a more direct precedent too - in 1985 Israel released 1,150 prisoners in exchange for the return of three captured IDF soldiers.
The deal was more controversial at the time than the Gilad Shalit deal has so far proved for Prime Minister Benjamin Netanyahu, but it does suggest that the Israeli government of the time was making the same kind of political and emotional calculation.
Egypt's role
Mr Netanyahu presumably calculates that the relative quiet on the West Bank and in Gaza makes such a swap more palatable to Israeli public opinion.
Egypt is a major factor too in this deal. It has ambitions to be a major power-broker in the Middle East and it has influence over Hamas, because that organisation might be looking for a new home in Cairo if the slow-motion collapse of Syria forces it to move from Damascus.
It also makes sense for Israel to sign up to a deal brokered by Cairo at a moment when its own desperately-important peace deal with Egypt has been feeling chillier than ever.
None of this should undermine the emotional power of what promises to be an extraordinary day.
The Shalit family, thanks in part to their own determination, will be made whole again. A captivity, which may have been unimaginably grim, will be over.
Many Palestinian families too on the West Bank and in Gaza will be celebrating their own moments of reunification.
At the heart of it all though, lies that extraordinary rate of exchange which tells us a good deal about Israel and the circumstances which surround it.
Gilad Shalit Timeline
11 Oct 2011: Israel and Hamas announce deal to swap Shalit for hundreds of Palestinian prisoners
1 Oct 2009: Video received in exchange for prisoner release
August 2009: Egyptian president says Germany is involved in negotiations
10 June 2008: Letter received "in Shalit's writing"
25 June 2007: Audio message received
26 June 2006: Militants demand prisoner release deal
25 June 2006: Shalit seized in cross-border attack
Showing posts with label Gilad Shalit. Show all posts
Showing posts with label Gilad Shalit. Show all posts
Tuesday, October 18, 2011
Wednesday, October 12, 2011
Gilad Shalit Traded For 1,000+ Palestinians
The controversial exchange highlights one extreme difference: Israel values life.
by Rabbi Ken Spiro
A couple of years ago I remember seeing an incredible contrast on YouTube. A very large and very old leatherback sea turtle (which is on the endangered species list) had been caught in a fisherman’s net off the coast of Gaza. The beautiful creature was hauled ashore and surrounded by a large crowd of Gazans. One of the men in the crowd explained to the reporter how the meat of the turtle would feed Gazan children, who were suffering due to the Israeli occupation, and the blood would help cure various ailments. The turtle was dragged behind a truck, flipped on its back and then slaughtered.
Further up the Mediterranean coast in Israel, a much younger and smaller sea turtle had been injured by a boat and lost one of its limbs. The turtle was rescued by some Israelis and then taken to a special turtle sanctuary where it was operated on, nurtured back to health and then released back into the sea.
The contrast couldn’t have been more extreme.
When I heard about the impending exchange of Gilad Shalit for over a thousand Palestinians prisoners, many with “blood on their hands,” I was reminded of those two turtles.
To me those two turtles represented a microcosm of the values of Israel and the Jewish people versus the enemies that surround us.
In the summer of 2006, after Israel had withdrawn from Gaza, Gilad Shalit was kidnapped by Hamas terrorists from an Israeli tank guarding Israel’s border with Gaza. The terrorists had tunneled under the security fence and after killing the other members of the crew, dragged Shalit back to Gaza. In violation of international law no one was allowed to have contact with him, not even the Red Cross.
Israel has thousands of Palestinian security prisoners. All are treated humanely according to international law. They have the right to legal representation, visitation from family and the Red Cross and even educational opportunities while they are in prison.
The most striking contrast is the attitude of the two sides towards freeing these captives. The Israeli government has worked tirelessly for the release of Gilad. So important is the life of one soldier that the government of Israel is about to repeat what it has done numerous times before: embark on controversial, lopsided prisoner exchanges in order to free a few or even one Israeli prisoner. These exchanges have proven to be very problematic; hundreds of Israelis have been killed or wounded by terrorist who were released in one of these exchanges and then returned to terrorism. Controversy aside, the concern for the life of one soldier is a powerful testament to the humanity and moral strength of Israel and the profound concern that Judaism has always held for the value of life, a value which the Jewish people taught the world.
The contrast with Israel’s adversaries in the Middle East couldn’t be more extreme. The first question the International community should really be asking is why does the Arab world have so little respect for its own people that it thinks the life of one Jew is worth a thousand plus Arabs? Aren’t these exchanges usually a one-for-one deal? Perhaps we shouldn’t be surprised. These are the people who brought to the world hijackings and suicide bombings, who raise their children to want to be martyrs and who fire rockets from schools and hospitals. They have demonstrated time and time again that human life, even the life of their own people, has very little value.
Former Prime Minister Golda Meir once said, “We will only have peace with the Arabs when they love their children more than they hate us.” Sadly the Arab world seems to moving further away from this goal and real peace still seems like a distant dream.
But let’s not end on a negative note. The Jewish people are about to celebrate the Holiday of Sukkot. A major theme of Sukkot is joy, to appreciate the beauty and wonder of God’s creation and focus on the specialness and the unique mission of the Jewish people.
As we celebrate Sukkot this year let us be aware that even though the Jewish people and Israel face many dangers and challenges, there is much to take pleasure in. Let us take particular pleasure in the values that we the Jewish people have not only taught the world but have lived by for centuries despite enduring great hardship at the hands of the nations of the world.
Despite living in the roughest “neighborhood” in the world-surround by hostility, war and terrorism, the Jews of Israel have not only maintained their dignity, but have a created a thriving, productive, free, democratic and technologically advanced country that is truly a testament to the power and humanity of the Jewish people, the Jewish spirit and the Jewish Faith.
For Shalit's parents and others who have worked so tirelessly for these 1900-plus days to secure his release, the level of joy at this moment is unfathomable. Yes, the deal is controversial, reasonable people have reason to be opposed. Irrespective, let us all give thanks for the elation of a Jewish boy is being reunited with his family and his people.
by Rabbi Ken Spiro
A couple of years ago I remember seeing an incredible contrast on YouTube. A very large and very old leatherback sea turtle (which is on the endangered species list) had been caught in a fisherman’s net off the coast of Gaza. The beautiful creature was hauled ashore and surrounded by a large crowd of Gazans. One of the men in the crowd explained to the reporter how the meat of the turtle would feed Gazan children, who were suffering due to the Israeli occupation, and the blood would help cure various ailments. The turtle was dragged behind a truck, flipped on its back and then slaughtered.
Further up the Mediterranean coast in Israel, a much younger and smaller sea turtle had been injured by a boat and lost one of its limbs. The turtle was rescued by some Israelis and then taken to a special turtle sanctuary where it was operated on, nurtured back to health and then released back into the sea.
The contrast couldn’t have been more extreme.
When I heard about the impending exchange of Gilad Shalit for over a thousand Palestinians prisoners, many with “blood on their hands,” I was reminded of those two turtles.
To me those two turtles represented a microcosm of the values of Israel and the Jewish people versus the enemies that surround us.
In the summer of 2006, after Israel had withdrawn from Gaza, Gilad Shalit was kidnapped by Hamas terrorists from an Israeli tank guarding Israel’s border with Gaza. The terrorists had tunneled under the security fence and after killing the other members of the crew, dragged Shalit back to Gaza. In violation of international law no one was allowed to have contact with him, not even the Red Cross.
Israel has thousands of Palestinian security prisoners. All are treated humanely according to international law. They have the right to legal representation, visitation from family and the Red Cross and even educational opportunities while they are in prison.
The most striking contrast is the attitude of the two sides towards freeing these captives. The Israeli government has worked tirelessly for the release of Gilad. So important is the life of one soldier that the government of Israel is about to repeat what it has done numerous times before: embark on controversial, lopsided prisoner exchanges in order to free a few or even one Israeli prisoner. These exchanges have proven to be very problematic; hundreds of Israelis have been killed or wounded by terrorist who were released in one of these exchanges and then returned to terrorism. Controversy aside, the concern for the life of one soldier is a powerful testament to the humanity and moral strength of Israel and the profound concern that Judaism has always held for the value of life, a value which the Jewish people taught the world.
The contrast with Israel’s adversaries in the Middle East couldn’t be more extreme. The first question the International community should really be asking is why does the Arab world have so little respect for its own people that it thinks the life of one Jew is worth a thousand plus Arabs? Aren’t these exchanges usually a one-for-one deal? Perhaps we shouldn’t be surprised. These are the people who brought to the world hijackings and suicide bombings, who raise their children to want to be martyrs and who fire rockets from schools and hospitals. They have demonstrated time and time again that human life, even the life of their own people, has very little value.
Former Prime Minister Golda Meir once said, “We will only have peace with the Arabs when they love their children more than they hate us.” Sadly the Arab world seems to moving further away from this goal and real peace still seems like a distant dream.
But let’s not end on a negative note. The Jewish people are about to celebrate the Holiday of Sukkot. A major theme of Sukkot is joy, to appreciate the beauty and wonder of God’s creation and focus on the specialness and the unique mission of the Jewish people.
As we celebrate Sukkot this year let us be aware that even though the Jewish people and Israel face many dangers and challenges, there is much to take pleasure in. Let us take particular pleasure in the values that we the Jewish people have not only taught the world but have lived by for centuries despite enduring great hardship at the hands of the nations of the world.
Despite living in the roughest “neighborhood” in the world-surround by hostility, war and terrorism, the Jews of Israel have not only maintained their dignity, but have a created a thriving, productive, free, democratic and technologically advanced country that is truly a testament to the power and humanity of the Jewish people, the Jewish spirit and the Jewish Faith.
For Shalit's parents and others who have worked so tirelessly for these 1900-plus days to secure his release, the level of joy at this moment is unfathomable. Yes, the deal is controversial, reasonable people have reason to be opposed. Irrespective, let us all give thanks for the elation of a Jewish boy is being reunited with his family and his people.
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